It started when Brad got a copy of
Celtic Benediction by J. Philip Newell back in January. It's a book of Celtic prayers and provides an outline for morning and evening prayers for one whole week. We liked it so much that we wanted to learn more about the Celts. So, enter a few of Newell's other books,
Christ of the Celts, The Book of Creation, Sounds of the Eternal, and Listening for the Heartbeat of God. Now, 7 months later, I have finished all of them (finally!). I have wanted to write about Celtic spirituality for some time, but even now, 5 books later, I still seem to have a thousand unresolved thoughts swimming around in my head and I'm not sure I want to commit any of them to writing. And yet, writing is the very process that often helps me navigate through such conflicts. What a conundrum...
At the same time I have been living in the land of Celtic spirituality, Brad has been reading several books exploring the future of Christendom and what the new wave of Christianity looks like. Did you know that now over 60% of the world's Christians live in the southern hemisphere - mainly South America, Africa, and Asia? Their expression of faith looks very different that what we claim in the West.
All of the discussions of late in our house have thus collided, reminding me that many of my beliefs, whether I want to/like to admit it or not, are a consequence of the time and place I was born (and by that, I do not mean West Texas in the late 1970's, but rather in the West, in the 20th century). I can't deny that the gospel as I know it, has the stamp of figures such as Augustine, Plato and others.
It is virtually impossible to fully explain Celtic beliefs because they prize mystery, diversity, and freedom. However, I will attempt in the next few posts to outline some of the things that clearly differentiate them.
Western Christianity, thanks mostly in part to Augustine, has advocated the doctrine of original sin which teaches that
"what is deepest in us is opposed to God rather than of God." The Celts believe that since we were created in the image of God, goodness is at the core of our being. They do not minimize the catastrophic influence of sin to cripple and wound us, but they do believe that the image of God is at the core of every human. For them, "
the shadow of sin comes very close to the beginning of our lives, but deeper still is the Light from which we come." Thus, "
The redemption that Christ brings is such a liberation, a freeing of the good that is in us."As the New Reformed movement is on the horizon in America's evangelical churches and as New Calvinism is gaining popularity, thoughts like the ones expressed above could be viewed as perhaps a tad dangerous. And yet, honestly, they resonate with something in me. As I read the story of God presented in scripture and as I move through this life, I can connect with the idea that God's image is in everything he has created. Is the doctrine of original sin authentic to the story of scripture or a cultural creation? Now as a parent, this subject takes on a different dimension. In innumerable ways, Grant has awakened in me new faith, has pointed me back to God, has reminded me of home. There are certainly many reasons for this, and yet one reason must be that he bears the image of God.
For the Celts, viewing life this way drastically impacts all relationships. Newell recounts a story in which he was exploring these themes and at the end of the discussion, a Mohawk elder stood with tears in his eyes and said,
"As I have been listening to these themes, I have been wondering where I would be today. I have been wondering where my people would be today. And I have been wondering where we would be as a Western world today if the mission that came to us from Europe centuries ago had come expecting to find Light within us."
This story has since colored my experiences and interactions. If you spend any time in Celtic prayers, you will see a common request - a desire to move through life with an appreciation for each individual as uniquely made in God's image. How does this influence the way we view 'missions'? How does this influence the boxes and boundaries we draw for people and even more, those who are considered 'enemies'?
I'll leave you with an evening prayer from
Celtic Benediction so you can have a taste of what this belief looks like when expressed and I'll try to tackle thoughts on creation in the next post....
Renew me this night in the image of your love
renew me in the likeness of your mercy, O God.
May any refusal to forgive
that lingers with me from the day
any bitterness of soul
that hardens my heart
be softened by your graces of the night.
Renew me in the image of your love, O God,
renew me in the likeness of your mercy.