I am ready to move on, as promised. There are 2 more things that I have learned from my readings of J. Phillip Newell that I want to elaborate on:
John 1:3 "
Through him all things were made; without him nothing was made that has been made." John's gospel highly influences the way that Celt's view creation. From this passage and echoed in the Christ hymn found in Colossians 1:16-17 "
For by him all things were created: things in heaven and on earth...all things were created by him and for him. He is before all things and in him all things hold together" Celts find evidence that all of creation is a manifestation of God's goodness. Celtic spirituality rejects Pantheism, which is the belief that God and nature are equivalent or synonymous. However, they hold a very high view of nature. We are to be students of the text of nature just as much as we are to be students of the written scriptures. We learn from both with Christ as our guide. Why creation as well as scripture? Because "
creation is the grand volume of God's utterance."
This way of seeing the world around us begs the question, "
What are we to do with our perception of God's goodness in the earth, and in the gifts and people of the earth? How is it to affect the way we live, both individually and collectively?" From the beginning, Celtic writers saw a relationship between nature and grace that could not be denied. Both are gifts of God and both are given freely and abundantly to humankind. Pelagius asks, "
Would we think of saying that the glowing lights or the moon or the stars serve the rich man more than the poor?...Does it seem just to you then that one man should have an abundance of riches over and above his needs, while another does not have enough to even supply his daily need? That one man should be full to bursting point with expensive and sumptuous banquets far in excess of nature's habitual requirements while another has not even enough cheap food to satisfy him?" I have to admit that one of the biggest surprises I discovered in my readings is the strong sense of social obligation that Celts hold. The early Celtic mission practiced the sharing of its gifts with the poor at a time when the Roman mission was becoming increasingly more rich and powerful. What I am learning from the Celts is a new reason why I should be concerned with the welfare of others - because "
any inequality in the dispensation of the gifts of nature is due not to God, but to human injustice."
I think this view holds a timely message for even another reason. Seems as if the 'green movement' reached its tipping point sometime in the past 2 years. It seems as if almost everyone has jumped aboard, even the most unlikely. Consider: it can be socially awkward to admit that you don't recycle and reuseable shopping bags are a trendy new accessory. Celtic spirituality can provide depth to this movement by providing real reasons why we should care about the earth other than just to be included in the latest fad. We should care about this movement because God reveals himself through his creation and because every person should be able to enjoy it's provision, this generation and the next.
Moving on... I mentioned in my last post that the Celtic view of creation has implications for grace. Again, I am finding new arguments within my readings that conflict with the new reformed movement.
A basic belief of Celtic spirituality is that "
God's generosity to humankind, is given for all people, both through the gifts of nature and the gift of grace." The Celts refuse to put boundaries on God's giving, thus standing in conflict with the doctrine of predestination. Celts believe, "t
he very rising of the sun each morning is a gift of God, given for the whole of creation, no less the gift of redemption, given to restore creation."
I find this an intriguing idea. Essentially there are 3 creation stories in the scriptures. Genesis tells of God creating a garden in which he purposes to have fellowship with humankind. That plan is overshadowed by sin. Fast forward hundreds of years later and we see a second creation story within the incarnation narrative. The birth stories in the gospels echo elements of the first story in Genesis. The 'light' of the world comes into the darkness. Christ is the new Adam and is given charge of all of creation. Once again, a creation story with the purpose of bringing about fellowship between God and his creation. Read to the end and you find the final creation story in Revelation. Here John speaks of a new heaven and a new earth. He in essence describes a new garden - (22:2) "
on each side of the river stood the tree of life, bearing 12 crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse." In Revelation, we see God's intent in Genesis finally being satisfied
(21:3
) "now the dwelling of God is with men, and he will live with them forever." The Bible is amazingly consistent. When you are in the Old Testament, there are all sorts of hints and intimations of what is to come. And when you are in the New Testament, you get the last piece for many of the puzzles found in the Old Testament. As I read, I see a grand story of God's interaction with his people. And the story begins with God creating a very good world with generous fellowship and provision. And while the story has all sorts of unexpected twists and turns and obstacles, it ends with God creating a new heaven and a new earth with absolute fellowship and provision. Within these stories, I can see evidence that God has given, as the Celts believe, both nature and grace abundantly to each of us, even while undeserving. I think the Celts might be on to something with their beliefs....